klisemfg Chapter 135 The Composition of the Whole Nature
Chapter 135 The Composition of the Whole Nature
Successor, inheritance.
These two words are problems that every aging Quan Xing celebrity is troubled by today.
Lao Wang is a lucky man who has two good apprentices and successfully passed on his unique skills.
If someone asks a question at this time.
Since Quan Xing Mingsu is the long-term elder among Quan Xing, and Quan Xing is the world's number one villain who represents the righteous side of the alien world.
With so many people in the sect, there should be no shortage of disciples. Why are the famous elders of Quanxing troubled about the issue of inheritance and succession?
Haha, speaking of this, we have to talk about the composition of all the members.
The full-time staff is divided into several parts.
The first part, naturally, is those who voluntarily join Quanxing because of the ideals of Quanxing.
The idea of wholeness of nature is very simple, and it originates from Yang Zhu’s idea of wholeness of nature and preservation of truth.
Yang Zhu once said, "I would not pluck a hair to benefit the world, and I would not take a hair to harm the world."
The original intention of the concept is to hope that everyone can do their own part well, so there is no need for "dedication" or "self-sacrifice".
To put it simply, taking care of your own business is more important than anything else, so don't meddle in other people's affairs.
Only those who believe in Yang Zhu’s original ideas are the original and true followers of Quanxing.
It’s a pity that these people are now almost extinct in the world.
The second part is about the strange people in the world who have fallen into depravity.
Yang Zhu's idea of preserving one's nature and authenticity is great.
Unfortunately, over a long period of time, it has been misinterpreted by Quanxing disciples into a decadent mentality of obeying one's inner desires and doing whatever one wants.
Quan Xing has become a shelter for those who want to degenerate and take the evil path in the world.
As long as these people declare themselves to be all-natural in public, they will be declared to be all-natural by everyone.
This group of people is the foundation of Quan Xing, and is also the fundamental reason why Quan Xing can never be completely killed.
Because the depravity and desires of the human heart are endless.
The third part is the traditional evil ways that will harm people as long as they are practiced.
Like Yemao Mountain, mourners, Yaoxianhui, etc...
These sects are considered traditional evil sects. One of their characteristics is that once you enter this sect and practice their methods, you will definitely hurt people and violate the will of heaven and earth.
For example, in Ye Maoshan, many of the magic techniques require the souls of innocent people to be effective, such as "Seven Evils Gathering Together" and "Little Ghosts Bringing Wealth".
Not to mention the mourners, who would even use the soul oil of their own family members and elders to make sacrifices to the magic weapon "crying stick" to "call back the soul".
The Medicine Immortal Society is even more of a bastard. They directly use living children as Gu to make poison.
This part is considered traditional evil.
The fourth part is some small sects with little power, dishonorable means, and are looked down upon by others, so they gather in Quanxing to huddle together for warmth and seek protection.
Although the disciples of this sect are also extraordinary people with some superpowers, they are small, weak and have no resources.
The decent people looked down on them, and it was difficult for them to make a name for themselves, so they gathered together in Quanxing to keep each other warm.
Lao Wang's "Reverse Eight Directions" is one of them. In addition, there are weapon practitioners, animal trainers, monkey trainers, snake charmers, etc.
The characteristics of these schools are that they are somewhat poor and shameful in the eyes of outsiders. They are not recognized by mainstream schools or even ordinary people.
Although the disciples of these sects are also extraordinary people, the biggest difference between their sects and the aristocratic families is that the aristocratic families have believers and worshippers, while they do not.
They also need to use the skills they learned in their own sect to do hard work and earn money.
For example, Longhushan, Sanyimen, Wudang, Quanzhen, Fomen, Shangqing, etc., have industries, believers, and offerings. Every year, many wealthy businessmen come to give money in person.
The disciples of these sects don't have to worry about money on a daily basis, all they have to do is focus on practicing.
Even the most impoverished disciples such as Longhu, Shangqing, and Buddhist sects, what would they do if they ran out of money?
They also went down the mountain directly to beg for alms and charity from kind people, without doing any work themselves.
As for small schools like Lao Wang, they need to perform and work to earn money.
Lao Wang is a performer, the one who refines tools is a blacksmith, and those who are better off open antique shops.
There are also carpenters, funeral workers, insect and rat exterminators, chefs, dough figurines makers, and even barefoot wheat pickers who rely on their physical strength to work as laborers, parking lot operators, and the worst of all, there are beggars and dog thieves.
In short, they have to work and earn money. Sometimes, because they are engaged in a dishonorable industry, not only do the extraordinary people look down on them, but many ordinary people also look down on them.
Dirty, messy, poor and hopeless - this is the first impression ordinary people have of them.
The lower nine classes is the nickname that ordinary people give to this industry.
For this kind of famous Quan Xing master, it is rare to find a talented person to inherit his skills, or even an ordinary person willing to learn.
Therefore, it is really not easy for them to find a suitable successor.
The fifth part consists mostly of traitors and rebels from the righteous and famous families.
This type of person may be the sect master's eldest disciple one second, and become a traitor to the sect and a member of Quan Xing's sect the next second for various reasons.
For example, Wu Tenglan, Wu’s mother.
She was originally a disciple of Fujiyama, but later she had different ideas from the previous head of Fujiyama. She couldn't stand the dirty things that the head did, so she thought she was not fit to be the head.
So he simply quit Fujiyama and joined Quanxing.
There are also cultivation concepts that are inconsistent with the original concepts.
For example, Master Jin Guang was once a disciple of Zhengyi and was taught the Golden Light Mantra.
However, after practicing, he and other disciples had a different understanding of the use of the Golden Light Mantra. They wanted to go in another direction and study the Golden Shield Flowing Light, which was quite different from the other methods.
The traditional Zhengyi school practices the Golden Light Mantra as an aid to self-cultivation and is only a supplementary means to enhance the cultivation of life.
The main goal of Zhengyi disciples is to cultivate their nature, life, spirit and body.
Master Jin Guang wanted to transform himself into golden light. He practiced the Golden Light Mantra because he really wanted to practice the golden light, not to train his own life spirit.
He even consumed his own energy and vitality in order to use the golden light.
This is completely putting the cart before the horse, but that's what Lao Duan likes to do.
He refused to listen to his master's advice and simply defected from the sect and joined Quanxing.
However, these people’s practice goes against traditional methods and even puts the cart before the horse.
But they really came up with some amazing uses and different things.
For these people, it is such a pity that they just lose the supernatural powers they have acquired after a lifetime of research.
So they also want to find a successor.
However, since what he practiced was not recognized by the mainstream, it was difficult for him to find disciples.
After all, if he really has the talent, why doesn't he just go to Dragon and Tiger to practice the traditional Golden Light Mantra? Why would he learn your unconventional method?
The cost-effectiveness is not high and the cost outweighs the gain.
Part 6, the masters of all schools who want to clear their names.
As the name suggests, many of these people are from small sects, and they once joined Quanxing in order to keep each other warm.
But after settling down and becoming rich, one will definitely want to live a peaceful life.
Only after living a peaceful life and cleansing yourself up can you open a business and recruit disciples and do legitimate business.
But it is easy to enter the whole nature, but it is very difficult to get out of it.
The rules for withdrawing from Quanxing require a person of high moral character to stand up and preside over the place of justice, during which anyone can find someone who wants to withdraw from Quanxing to settle the cause and effect.
You can do anything to someone who wants to quit Quan Xing, and he has no way to refuse.
This is not an easy thing. Since you have joined Quanxing, you should participate in many of Quanxing's group activities, right?
If someone dies or something bad happens after you participate, you will bear the blame and karma, right?
Then you have to quit, and if someone you have a grudge against comes up and asks you to commit suicide, you have no choice but to commit suicide.
This is still the difficulty faced by your enemies. However, the people who have the most difficulty in leaving Quanxing are not your enemies, but your fellow disciples of Quanxing.
As I said above, many of these people are psychopaths who just want to have fun and don't mind making trouble.
Even if you have no hatred, they will ask you to commit suicide. What can you do?
Really follow the rules? Commit suicide?
This rule is ridiculous, but there is no way to change it.
No matter which school you enter, you must abide by the rules of that school.
The above six parts constitute the whole nature.
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The purpose of Meng Ning's visit this time is to get to know the above-mentioned famous veterans except for one or two others through Lao Wang, and then help them realize their wishes.
Then integrate resources and create a new sect.
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